The end of verse eleven in the third chapter of Colossians simply states this glorious truth: Christ is all and in all. He is Creator (Col. 1:16). He is Sustainer and He holds all things together (Col. 1:17). He is the Reconciler (Col. 1:20-22). He is reigning in His rightful place of authority (Col. 3:1). He is preeminent and He is the Head of the church (1:18). He is God (Col. 2:9).
A friend of mine who is outside of Christ recently told me that she prays to a “higher power” in a less specific form than my God. I’m struggling with so many things about this statement. Why would anyone want a god without specifics? What is desirous about being vague or mystical, especially if we are to put our trust in such a being? And if something like this actually exists, how does it claim its power, its worth or its place in our lives? Christ, however, is all in all. He is the answer to every question of mankind. He is fullness of the Deity in bodily form. He has triumphed over the powers of darkness, death, and unbelief. He is Who He is whether we believe or not. He does not depend upon us. His is all-sufficient and all-knowing. He is the perfect Lamb of God Who has taken our sin and nailed it to a cross in completion of our purchase and redemption (Col. 2:14).
Every knee will eventually bow before the Lord and Savior, Jesus Christ (Phil. 2:10-11). Those of us bending the knee now find great joy, fulfillment, contentment and satisfaction that is eluding the world around us. We rest even in the difficult decisions of life. We resist empty pursuits and instead, seek the one true treasure (Col. 2:3). We are captive no longer to the bondage of human philosophies and regulations, but are fully soaked in the grace and mercies and rich blessings of a Savior Who is all and in all (Col. 2:23). He has a specific form. He has a throne. He has a purpose. He has a name. He is Jesus Christ, the Exalted Lord.
Liked this post? Follow this blog to get more.